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  • September21st

    I wake with a not insubstantial hangover. Colin’s tiny shower offers little solace for my aching head, but slowly I return to normality and head into Manhattan to meet Rachel Holtzman, my US publisher at Penguin Avery for lunch. This is the first time I’ve met Rachel in person, although we’ve had many phone conversations since she bought the American rights for the book (demonstrating her obvious good taste and intelligence).

    There’s an easy, but steely calm to Rachel. If she were an animal she’d be a swan, a powerful grace that I suspect, if necessary, could quite quickly become formidable, but rarely has a need to. “I don’t have trouble with many authors,” she says, “but some do turn out to be stealth assholes.” I laugh. I’m looking forward to working with her. She just seems, well, solid.

    I’m full of excitement about the book and talk hurriedly and a little disconnectedly about everything I’ve been discovering (there is so much in my head it’s still a little jumbled up). It’s pouring out of me in a less than coherent fashion, not helped I’m sure by the bath of red wine and beer I subjected my neurons to the previous evening. On the basis of this I suspect Rachel may be thinking ‘If he talks like this, then God alone knows how much editing his writing will need.’

    One thing that does concern me is the proposed publication date for the book, a whole 18 months after I’m due to deliver my manuscript. I’m worried this may compromise its grasp of the zeitgeist. For instance, there’s a very high possibility that synthetic life will have been created by the time the book hits the stores, yet my manuscript will read as if it hasn’t happened. Sub-orbital tourists will likely be in space by the time you can buy a book that describes them as a near-future possibility. Advances in machine learning (already moving faster than I had expected) may have delivered headlines in the time between the delivery of my manuscript and publication that will make my work seem, well, behind the curve (hardly good for a book about the future). I’m struck by how fast everything I am investigating is moving, and how slow book publishing seems in comparison.

    Ideally I’d like the book out before Christmas 2010 but both Penguin and Profile (my publishers outside the US) are talking of mid-late 2011. It seems impossibly far away, but there are a number of good reasons for the delay. There is the process of working with my editors to hone the manuscript – an experience I’m rather looking forward too (I tend to work better with a sounding board). There is the need to consider marketing strategies, design book covers, and schedule promotional activities. The various TV, radio shows, book fairs etc that will form part of my promotional duties need to be approached and slots booked well in advance. In the end, the speed of publication is largely dependent on the quality of my initial manuscript. The closer it is to the mark, the easier it is for Rachel and Mark (Ellingham, my publisher at Profile) to expedite its route to market.

    All that said, I’m feeling that the book will be a lot more about ethics, attitudes and moral frameworks than I had previously thought. These themes are perennial, and if I weave them well into the text, it should remain ‘current’ whatever the publication date. Indeed, Juan Enriquez’s As the Future Catches You is largely out of date, in terms of the statistics and studies he quotes, but the intellectual and moral issues he asks us to consider have a ongoing resonance. Perhaps I’m worrying too much…

    I spend the early part of the afternoon walking down the west side of Manhattan spending time in Rockefeller Park and watching yachts sail up the Hudson. On one I see an advert for ‘America’s only gay sailing tea dance’ – surely one of the few businesses where a single supplier can saturate the market. Seriously, how many gay sailing tea dances can one economy support? Wandering into the island I hit a sea of humanity, a wall of intent. Everyone has something to do in New York, somewhere to go, someone to see, something to be getting on with. I too have an appointment, with neuroscientist René Hen.

    René is the head of Colin’s neuroscience lab at Columbia University Hospital where his team research Stem Cell Biology and the ‘Neurobiology of Learning and Memory’. He’s also incredibly French. Immediately you know you’re in the presence of someone with a wildly playful spirit. It goes beyond the kind of comic book Gaelic exuberance you might imagine (although he has this in abundance). It’s a look in his eyes. They’re bright from deep within as if little pinpricks of pure inspiration are burning somewhere behind the retina. He smiles easily, laughs easier. He wears his brains like a great musician wears his instrument, not as a badge of honour, or a mark of their profession – but as something they just have a great deal of fun with.

    René Hen - impossibly French

    René Hen - impossibly French

    I ask René how he got into neuroscience. He laughs. “Um… it was my experience with magic mushrooms a long time ago. The idea a tiny amount of this discrete compound could have such a powerful behavioural effect was interesting. You take half of a mushroom and you get effects that are pretty profound and last for hours…”

    “In fact they’ll turn you into a neuroscientist,” I say.

    “Yes! But beyond that I thought that a lot of the mystery had gone out of biology and immunology. Then, and now, the biggest mysteries lie in the brain. That was the other attraction.”

    The problem with neuroscience, to put it bluntly, is it’s bloody complicated. One of the reasons ‘the biggest mysteries lie in the brain’ is that it is an inordinately complex piece of kit. There are, for instance, 400 miles of blood vessels and100 billion nerve cells in that jellylike mass of fat and protein sat inside your head (that’s approximately the same as the number of stars in the galaxy). Trying to understand the interplay of all that cognitive wetware is a mammoth task. Isolating and studying specific in-brain systems or processes is hard to do, akin to trying to concentrate on a single shade of blue throughout a picture of the entire ocean.

    For many years neuroscience made use of those unfortunate enough to have suffered a brain injury or ‘lesion’ as a way to try and understand how the whole system worked, the method of deduction roughly being, ‘well it seems if you take that chunk of the brain out then the patient loses the ability understand basic social etiquette’ (this is actually a direct quote from a physician looking at a brain scan of Boris Johnson).  The brain is not divided into neat departments. As René says, “you can lesion many parts of the brain and get similar behavioural deficits, say in memory or mood. Or, you can lesion one part of the brain and get a particular behavioural outcome, but there could be 50 reasons for it.” Similarly, even though the genetic mutations that are related to diseases like Alzheimer’s, Parkinson’s or Huntington’s are long identified we still don’t understand how these mutations eventually lead to behaviour we see in patients. There’s just too many variables to consider in the way the brain develops and compensates for us to have a model of how these diseases develop. “If you have a mutation early on, you have the whole cascade of developmental compensations, re-wiring afterwards, and at the end there is no way to trace it back to the mutation,” says René. At least not yet.

    Trying to ask specific questions about brain chemistry and physiology is a bit like asking my mum about whether she enjoyed her dinner. “Well, I had fish, which reminds me that there was a great deal on fish at Sainsburies this Saturday, which I found out from talking to Beryl, you remember Beryl? we met her on holiday in Greece and it turned out she lived just down the road in Dunchurch, where by the way the statue in the square was hit by a car, it was in the paper, front page, did you know your brother’s bought a new car…?” (My mum does an amazing thing. She will eventually tell you if she enjoyed her dinner and in the process of getting there will tie up any loose ends she’s left hanging during her tangential asides. It all comes together like the video of an explosion being played in reverse.)

    Because the physiology of the brain is not unlike my mum’s method of answering a questions (everything is related to everything else) isolating useful lines of enquiry is quite hard. You need to get rid of a lot of ‘noise’. This is why when I visit Colin’s bit of the lab (which I have to say needs a damn good tidy up!) he is peering at individual rat neurons under his microscope. Neuroscience is now a largely ‘bottom up’ profession. When neuroscientists therefore find a system that seems to behave in a predictable way within the brain they get excited. Neurogenesis – the ability of the brain to generate new neurons is one such system.

    That our brains generate new brain cells still comes as a surprise to a lot of people, even though it’s been 20 years since neurogenesis was discovered occurring in the hippocampus (a part of the brain associated with long term memory and spatial awareness).  “The dogma was that no new neurons are added in the mature brain,” says René..

    (Another popular myth is that alcohol kills brains cells. Roberta Pentney, professor of anatomy and cell biology at the University at Buffalo concluded it doesn’t, but it does hamper the ability of your brain cells to communicate – although the effects are not permanent. René, I notice has a fine selection of beers and spirits sat on his desk).

    “For some reason we still don’t understand anti-depressants stimulate the production of young neurons – neurogenesis – in the hippocampus,” says René. “So here we have a form of brain plasticity that’s very easy to manipulate, it’s a cell type that’s very unique, you only find it in the hippocampus and maybe one other area. So it’s a window into a brain function. In a sense nature gave us a tool here.”

    “Almost a little laboratory in the brain?” I ask

    “Exactly.”

    You can stimulate neurogenesis yourself. Exercise, learn something new. ‘Enrichment’ says René is good for your brain. “It’s probably a good idea to have more of these neurons,” he says. “We actually don’t know for sure how much more is good though”.

    The discovery and understanding of neurogenesis offers hope to those battling neurodegenerative disorders. If we can learn to switch on the process, coaxing stem cells in the brain to become neurons then we may be able to reverse the damage done to memory by Alzheimer’s, or to repair brain damage caused by more direct means (say a head injury or listening to James Blunt).

    Warning. May contain Andrew Lloyd Webber.

    Warning. May contain Andrew Lloyd Webber.

    “There are stem cells all over the brain,” says Rene. “So even though there are only two niches where neurogenesis is taking place in normal conditions you could wake them up in other parts of the brain. We know that they are elsewhere because if you lesion other parts of the brain, you can get neurogenesis there. So clearly the stem cells are there or are recruited from outside. Theoretically you could treat any neurodegenerative disease. Or a spinal cord injury. Or a cortical injury. That’s something that’s still science fiction but I would not be surprised if we can achieve that.”

    “That’s an incredibly exciting proposition?”

    “Yes, it is very exciting. The interest in this area is enormous.”

    My time with René is up, but I’ve been invigorated by talking to him. He’s like a cross between Winnie the Pooh, Jean Reno and Albert Einstein. That’s a compliment.

    Colin takes me to the pub with another neuroscientist, Clay, who I am reliably informed is ‘beyond clever’. We drink Guinness and talk about girls.

  • September16th

    juan enriquez

    It’s a rollercoaster. Today I meet Juan Enriquez, described by himself as a ‘quasi-catholic in a Jesuit tradition’ and as a ‘renaissance futurist’ by his wife (whom I’m lucky enough to meet later). To be honest it’s hard to pigeon-hole Juan. His CV includes ‘peace negotiator’, ‘Harvard professor’, ‘urban development Tsar’ and ‘biotech investor’. During our conversation he says, “there’s only two things that matter: Nike and Nissan”. This strikes me as rather a trivial observation for one of America’s leading thinkers. He explains: ‘Just Do It and Enjoy the Ride’.

    He’s a surprisingly reserved and gentle man in person, for someone who says quite remarkable and often strikingly important things. Voted best teacher at Harvard he’s regularly called upon to speak on how the future might pan out. This year he opened the mighty TED talks. His address was typically powerful, thought-provoking and very funny. He has an ability to synthesise and distil difficult and interweaved concepts into something you can get hold of. His book As the Future Catches You is one of the best attempts to make sense of how biology and silicon are combining in extraordinary ways and is an essential read (I think that’s the first book I’ve ever said that about). It’ll take you two hours. “It started off as 3,000 pages and took me six years to condense,” he tells me, reminding me of one of my favourite quotes, from George Bernard Shaw, who once wrote to a friend, “Sorry I wrote a long letter, I did not have time to write a short one”. You can see some of the themes in it discussed in this TED talk:

    Juan describes his life as “a series of strange accidents”. ‘Strange accidents’ is rather a self-effacing way of describing an impressively eclectic powerhouse of a CV. Those “accidents” arguably started rolling off the conveyor belt when as a young man living in Mexico Juan walked into his parent’s room and said, ‘I’m not learning enough here, so I’m going to go to school in the US’. “I applied late, I had no idea it was hard to get into these places and even though I spoke English (my mother’s American) I’d never studied and written in English. I have no idea why I was admitted. I mean during the admission exam I was asked to write a paragraph and I asked ‘what’s a paragraph?’. I had no idea.”

    He describes feeling “utterly stupid” for his first semester but obviously caught up fast and maintained that accelerated intellectual velocity, being admitted to Harvard to study Government and Economics, after which he returned home to ‘change Mexico’ – a childhood ambition borne out a belief that his home nation too readily disadvantaged those not in the ruling class. “I always thought I would work in and change Mexico. I was bothered by the poverty I saw there.” He became the youngest Budget Director ever (in the Ministry of Planning and Budget), then returned to Harvard before being offered “a dream job” back in Mexico as head of the Urban development Corporation. So far, so impressive (especially when you consider that during his time in Mexico Juan was also part of the team that negotiated peace with the Chiapas Indians). And then Juan discovered something more important. A revolution that would not only affect Mexico but the entire world. And all because of some lonely looking geeky guy at a New Year’s Eve party.

    “I’m at a New Years party and there’s this guy is sitting over on a corner table by himself and I think ‘poor bastard, it’s New Years’ and I walk over and sit down and talk to him for the rest of the night. By the end of the evening we decided to sail across the Atlantic together in 2 weeks. By the end of that trip I had decided that I was going to change my entire career and learn biology.”

    The guy in question was a young Craig Venter, who went from being an obscure scientist to sequencing the first human genome. Juan recalls, “That conversation was so interesting, all of a sudden I thought ‘I want to leant about this.’ I wondered, who gets affected by this stuff? What does it do? What does it matter?” In fact, Juan was so interested in these questions, he set up the Life Sciences Project at Harvard Business School.

    "Poor bastard" - Juan Enriquez

    "Poor bastard" - Juan Enriquez

    In As the Future Catches You Juan writes:

    “Your future, that of your children, and that of your country depend on understanding a global economy driven by technology. Understanding code, particularly genetic code, is today’s most powerful technology”.

    We talk about this in the context of a society that actually doesn’t seem to be engaging with the implications of the genomics revolution (as I wasn’t before researching my own book). Juan says, “I worry that if you’re not educated in this stuff, you’re toast.” He’s very clear that new technologies quickly change the fate of nations, especially as knowledge becomes ever more accessible.

    “You don’t have to own a large piece of land or a lot of resources to get rich very quickly, but you do need to go to school. That didn’t use to be true. It used to be that it didn’t matter how smart you were, if you weren’t the king or part of the noble classes you were toast” (Juan likes the word ‘toast’).

    “Now you can get wealthy, and you can do it very quickly, but you have to do it through education. You see, the consequences of not being educated today are far different from what they were. You know, in the 1950s you had a high school diploma, you went to Detroit you did fine. That’s not true anymore.” So, it’s no pleasure for Juan to recount a meeting he attended along with the governor of Michigan three years ago with GM workers, where “60% didn’t consider it necessary for their kids to go to college. There are consequences of that decision.”

    Don't become this - go to school

    Don't become this - go to school

    This is one example of what Juan calls an ‘anti-intellectual backlash’. I wonder, given that today more and more people have access to knowledge, why he perceives a rejection of engaging with it, applying it, or understanding it in some quarters? It’s something Mark Bedau talked about when I was in Denmark and it’s something I see too. I call it ‘aspirations to mediocrity’ and it worries me, because if you’re not informed you’re out of the loop, and you can get left behind. And people who get left behind tend to get angry at some point.

    Juan argues that to succeed as a nation, a corporation, an individual you have to be agile, to adapt. “It took me a damn long time to figure out. It’s Darwin. It’s the ability to adapt and adopt. It’s not the most powerful who survive, it those who best adapt to change.”

    “In the US there’s powerful anti-intellectual tradition that battles against the aspirations of the founding fathers. One of the most important things that people keep forgetting about America and the reason why I think America became truly a world power is because so many of the founders were adamant about education and science. Just look at Franklin, or Jefferson and you’ll see people deeply committed to critical thinking and education. There was a huge tradition of science and technology education, freedom of inquiry and that’s powered this country in an extraordinary way. But there’s a backlash to that.”

    Juan believes the backlash is born of (reasonable) fear. “If you look at and a lot of the things that we’re building, they’re scary as hell to some people. You talk about programming cells or sentient robots or evolution of the species using technology – that is profoundly disturbing to some people because this stuff is very powerful. It upends industries, it changes how long we live, it changes what our kids may look like. I look at that stuff and say, ‘OK, it allows people who couldn’t have children to have children. We’re going to do away with some of the diseases, and so on’. Other people look at that in absolute horror. They say, ‘Stop the world. This isn’t natural. This isn’t what God ordered. I want to get off.’ They’re looking for an element of stability and certainty. This desire tends to manifest most during the periods of fastest change, like now. You want something to hold on to. And if you’re not part of that ride, if you don’t think you can play in that game then you get this anti-intellectual counterpoint.”

    Hello creationism.

    It strikes me that maybe one of the implicit drivers behind the creationism renaissance is so profound a fear of the possibility of us deliberately evolving into something else (Juan dubs this next technology-enhanced hominid homo evolutis) that one line of defence is to deny evolution’s central role in the world. In the Edge Foundation’s lovely book What are you optimistic about? Juan wrote an essay in which he said that our change as a species “will involve an ever-faster accumulation of small, useful improvements that eventually turn homo sapiens into a new hominid. We will likely see glimpses of this long-lived, partly mechanical, partly regrown creature that continues to rapidly drive its own evolution. …many of our grandchildren will likely engineer themselves into what we would consider a new species, one with extraordinary capabilities”. Intelligent design indeed. If you’re religious (or even if you’re not) it’s no surprise that the ‘Man playing God’ argument is strongly attractive. It’s a worry for a lot of people, and, I’d say, not an unreasonable one.

    Juan isn’t worried about our self-directed evolution. “The notion of evolving into something else is terrifying until you consider the question ‘Are Russ Limbaugh and Howard Stern the be all and end all of evolution?’ If that’s all she wrote, then I’m scared. I look at this stuff and say, ‘if my kids could live 200 years with a good quality of life, if they could see a lot further than I could, if the could re-grow their joints, if they can hear a lot better than I can, if they could have brains that were 50 times as powerful as mine? Good for them. Cool. I’d rather things carry on.’ ”

    Evolutionary work-in-progress 1

    Evolutionary work-in-progress 1

    Evolutionary work-in-progress 2

    Evolutionary work-in-progress 2

    But can our moral frameworks keep up? (Einstein famously said “It has become appallingly obvious that out technology has exceeded our humanity”.) Juan has an interesting observation. “To me religion looks like an evolutionary tree. Every civilisation has to a greater or lesser extent some religious moral background. There has to be some evolutionary advantage to having that kind of moral backbone and that kind of belief system, and I think it’s because it traces how you move from a hunter-gatherer society, where everybody knows each other and watches each other all day, into a town, into a city, into an empire… And just like most animals almost every religion and God has gone extinct. The interesting question is which ones survive and how do they survive and how do those moral backbones evolve? And what does a moral ethical background look like, should you start to speciate, should you start to alter fundamental characteristics of what we consider human?”

    One thing history has taught us is that knowledge advances no matter how hard you try to suppress it. As Septimus Hodge says in Tom Stoppard’s Arcadia “You do not suppose, my lady, that if all of Archimedes had been hiding in the great library of Alexandria, we would be at a loss for a corkscrew?” You can stop knowledge’s advance in some places for a while if you’re brutally draconian or conservative but not for long – and the more technology allows autonomy of the individual (from wireless internet access to the world’s knowledge, to power independence through solar technology) the harder it becomes to suppress the spirit of enquiry that characterises enough of the human race to ensure that the growth of knowledge marches on. It’s harder to stop people discovering stuff when we aim to give a laptop to every child. “When you start putting every MIT course online, when kids start having access to TED talks…” Juan looks into space. “You know, knowledge is the great equaliser”. Knowledge is growing exponentially, and for those who want to engage, access to it is becoming easier.

    I return to my current preoccupation – what moral frameworks are useful in this ever changing world? Well, if we take the evolutionary argument, it’s the ones that adapt and adopt. Those belief systems that are agile enough to keep us kind while embracing change are likely to prevail. If there is an evolutionary advantage to having a moral set of beliefs or a God that embodies them then you can’t keep your God static. Your God better evolve with you. This, I think, doesn’t mean watering down the essential need for compassion, it means helping us work out how to continually keep it central to what we do in a rapidly changing world. This is why Karen Armstrong’s ‘Charter for Compassion’ is so interesting.

    The future won’t be a smooth ride. “Things evolve at different times at different paces, people make different choices and that’s one of the reason countries disappear so often. There really are consequences to your choices. If you choose to shut your doors and not follow technology you will vapourise your sovereignty. So, there are galactically stupid policies as far as individual countries are concerned. The future of the species worries me a lot less”

    One thing Juan is worried about is what happens to those nations that don’t engage with the knowledge revolution. “There’s going to be a great deal more failed states. That’s bad. I mean there used to a restructuring mechanism for failed states – Genghis Khan would come by and install a government. Today, in a knowledge economy, why would you want to go and take over a failed state?”

    I’d argue that a failed state represents an opportunity, an under-utilised platform of potential human innovation. After all, Singapore was a failed state 50 years ago, an example Juan uses regularly to demonstrate how nations can turn themselves around in short order if they invest in education and knowledge creation. Perhaps it won’t be Genghis Kahn coming by looking for natural resources, perhaps it’ll be Craig Venter or Google looking for untapped smarts. Let’s insist they bring Karen Armstrong with them.

    I’ll leave the interview there – if I covered everything we spoke about I’d be writing the book. There’s a lot of ideas here I’m still not pulling together coherently, but it’s a start and I welcome comment.

    By coincidence my interaction with Juan doesn’t end when I say goodbye to him at his office. I bump into him and his wife – a warm and sociable curator – at the airport, flying to New York to celebrate their anniversary. It’s a rare opportunity to discuss things ‘off topic’ and it’s nice to hear them talk warmly of their children and upcoming birthday celebrations. There’s something deeply comforting about hearing one of the most interesting thinkers on the planet discuss what flavour of birthday cake to get.

    It's not just the future I think about...

    It's not just the future I think about...

    I arrive in New York and make my way to Long Island City, where I’m staying with my friend Colin, a neuroscientist that I once shared a house with in London, and a man equally caressed by doubt and genius. He’s actually in San Diego tonight being courted by a biotech research laboratory so I have his place to myself. The apartment is full of papers with titles like: “Hippocampal CA3 output is crucial for ripple-associated reactivation and consolidation of memory”. What’s different about seeing this sort of thing today as compared to coming across similarly titled documents during the time we lived together is that now I want to pick these things up and understand them. Not tonight though, my mind is full of everything I’ve learned in Boston – I feel like a glass of wine.

    Round the corner from Colin’s I find a great little wine bar called Domaine where I fall into a long conversation with Johanna, a friend of the owners and a fashion designer originally from Peurto Rico. In the end we talk for about 5 hours, drinking fine wine provided by the establishment and cover every subject from religion to politics to art to relationships. It’s just what I need and a perfect New York kind of evening, the city where you can meet just about anyone if you’re willing to start a conversation…

  • September11th

    Boston13

    Today I meet George Church, professor of genetics at Harvard Medical School, a towering intellect and, as it turns out, a generous, warm and funny guy.

    I’m exhausted before I meet George. I’ve been cramming as much knowledge into my head as I can about the areas he works in. I don’t want to squander my opportunity with one of the fathers of the genetic age. I’m worried that my weariness will affect my concentration during the interview and as I approach 77 Avenue Louis Pasteur I’m almost dead on my feet. I have a splitting headache and feel deeply fatigued. Suddenly travelling, research, a couple of night’s fitful sleep and doing gigs in the evening has caught up with me. Pull it together Mark.

    Despite my tiredness I can’t help but be amused by a sign found all around the Harvard Medical School campus…

    Harvards smoking plan

    Some of the cleverest people on the planet work at Harvard Medical school – but it’s heartening to think that even they may sometimes need some help telling ‘inside’ from ‘outside’. 

    As soon as I sit down with George my tiredness vanishes. We’ve two hours allotted, which is generous given his standing. We talk in the end for four, and get on well. He likes the idea of the book and is a passionate advocate of communicating the implications of the genetic age to wider audiences. I’m a conduit. And really, when it comes to feeling tired, I can hardly complain. George is a narcoleptic.

    Perhaps one of the cornerstones of my book will be trying to convey just how deeply incredible and mind-blowing cells and the genetic apparatus they contain are. We are entering the genetic age where, within my lifetime, I am now convinced children in many nations will have their genome sequenced at birth. In the future you may well be given a user manual for you as your very first birthday present. Your genetic heritage and its implications will be accessible to you.

    If like me, you’ve heard the words ‘gene’, ‘genome’ and ‘DNA’ a lot, but not really understood the implications then you’re in for a shock. A good one I think. As I researched deeper into the subject I had numerous ‘Bugger me!’ moments.

    Imagine if you will that someone plonked a computer into the middle of a society that had never seen one. Imagine they start to examine it, first understanding and making sense of the different components parts, until after long years of study they discover that patterns of material they’ve found at various places throughout the computer are code. Sets of instructions. Then they learn to decipher the code. They can read it. Then they learn to alter it. Now the computer isn’t an impenetrable curio, now they can change it. It becomes a tool.

    Now replace the word ‘computer’ in the last paragraph with ‘human’ and you’ve got an idea of where biology has got to. You’re full of code. Code that we can now read, and potentially ‘fix’ and change. Stop for a second. Think about it. You’re full of code. In fact, every single one of your cells has code in it. Most cells have the entire code that describes you wrapped up inside. A trillion infinitesimal USB sticks of data that define how you are made.

    Some people call DNA a ‘blueprint’ but, as George and I discuss, it’s more a cookbook of recipes for all the different parts of you. Understanding not only the cookbook, but how particular cells choose which recipes to make, in what quantities, and how the external environment affects the chef is the challenge genetic medicine now faces.

    We’re just at the beginning of the genetic age. Juan Enriquez (who I’m seeing on Wednesday) makes the analogy that as explorers we have a genetic continent to discover, and so far we’ve mapped a part of the coast. Whilst the ‘code’ you are given at birth is important to understand, how that code is interpreted as we age, or affected by what we eat, drink and do (or ‘expressed’ in genetic parlance) is not fully understood. Or to put it another way, the interaction between us and our environment is yet to be made of sense of, genetically speaking.

    To this end George has set up the Personal Genome Project (PGP) – which is recruiting 100,000 volunteers who are “willing to share their genome sequence and many types of personal information with the research community” in order to “advance our understanding of genetic and environmental contributions to human traits and to improve our ability to diagnose, treat, and prevent illness”. Or, to put it another way to work out why some people who drink and smoke like crazy don’t get really ill, while most of us would. I’m one of the volunteers (for the PGP, not the drinking and smoking). George has put his money where his mouth is. Want to see his genome? Go here. See, I wasn’t joking about the narcolepsy.

    Anyway, if I started now on everything we discussed I’d have no time to prepare for my interviews next week. Suffice to say we covered ethics, engineering, gene therapy, synthetic biology, sociology and politics. And then he took me for a beer.

    I’ll return to the subject of genetics in future posts… for now, I need a brain rest.

  • September10th

    Another research day, perhaps for one of my biggest and most wide ranging interviews of the whole tour. Tomorrow I’ll meet George Church, professor of Genetics at Harvard Medical School and Professor of Health Sciences & Technology at Harvard and MIT. It’s no lie to say that his name will go down in history. His contribution to our understanding of genomics and life processes is huge.

    Professor Church jointly developed the first genomic sequencing method (in the early 80s) and was one of the key figures in getting the Human Genome Project off the ground. Oh, and he’s spearheading one of the most promising approaches to creating synthetic life – starting with a ‘toolkit’ of 151 essential biomolecules. All this means that I’m studying like crazy. I’ve got so much to ask him and am having to become a fast student of genetics… I don’t want to ask any stupid questions, given how privileged I feel to have secured an interview. Luckily, my interview with Mark Bedau has stood me in good stead, but even still.

    Let me tell you now. What’s happening in genetics will change everything.

    Everything.

    The more I read and understand the more amazed I become. The potential upsides are stratospheric, the implications fundamental, the ethical dilemma mind numbing…

    Luckily I’ll get some brain rest. I’ve just been called by Tommy’s Comedy Lounge offering a spot tonight…